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Medina Whiteman

As-Sukkar, Azúcar: The Bitter Inheritance of Andalusi Sugar

As it gradually begins to dawn on consumers that food doesn’t magically appear on supermarket shelves, the histories of those...

Ismaeel Elkhateeb

A Guide to Granada for Muslim Travellers

At the foot of the Sierra Nevada mountains, in Spain's Andalusia province, sits the historic city of Granada. For almost 250 years, between 1238 and 1492, the city, then part of the Nasrid Kingdom, stood as the last remaining Muslim stronghold in the peninsula. Under the Nasrids, it became a hub for economic prosperity, cultural influence and intellectual development.

Review: The Muslim Traveller’s Guide to Granada on Alchemiya

Remember when there was barely such a thing as a documentary for an English-speaking Muslim audience? Or if there was,...

Why Visiting Cordoba Mosque is Bittersweet

“O Mosque of Cordoba! For thy existence and thy glory thou art indebted to love, to the tender passion that...

sacredfootsteps

On the hills in and around Cape Town you will find

On the hills in and around Cape Town you will find dozens of Muslim graves, the oldest of which are 17th century. Some have small domed structures built over them, known locally as kramats, and belong to notable and influential men whose deeds are well-known. But there are many other men, the details of whose lives are only now, slowly, coming to light thanks to the meticulous work of the Cape’s Muslim historians – the descendants of these very men.

📖 READ the full article by @zara_choudhary via the link in our bio✨ A shoutout to @petersen_daiyaan for his invaluable input to this article

Online seminar: The Worldview of Islam with Syed M

Online seminar: The Worldview of Islam with Syed Muḥiyuddīn Al-ʿAṭṭās | Sunday 12th January

This online seminar will present an outline of the fundamental elements and salient features of the worldview of Islam.

Being derived from the statements of Revelation regarding reality and truth, elements of this worldview possess the characteristics of finality and stability, presenting the concept of God, Man, knowledge, life, the world and happiness as interpreted in the Islamic intellectual tradition by theologians, philosophers and metaphysicians.

Challenges to the interpretation of this worldview will also be discussed, both historically and in the contemporary age in the form of secularisation as a philosophical programme. The main guiding text for this seminar will be Professor Syed Naquib Al Attas’ introduction in his Prolegomena to the metaphysics of Islam.

The seminar is part of our series on the intellectual tradition of Islam.

⭐️ £39 | 3 hour online seminar | BOOK YOUR PLACE: sacredfootsteps.com or via the link in our bio ✨

WEDNESDAY 18th DECEMBER✨ Join us for a monthly

WEDNESDAY 18th DECEMBER✨

Join us for a monthly gathering via Zoom, reciting the Ratib of Imam al-Haddad, with reciters live from Tareem and various locations around the world.

The recitation will be accompanied by commentary in English by Malaysian scholar Sayyid Muhiyuddin al-Attas, based on the book by Habib Alawi b. Ahmad b. Hassan b. Imam Abdullah al-Haddad.

⭐️ To participate, use the QR code on the post to join the Whatsapp group, or click on the link in our bio✨

In collaboration with @peacemeal_, @nur.saaadah, Ahlaha, @amanah_hak, Majelis Rasulullah Amsterdam and al-Fath.

Excited to announce our new series of introductory

Excited to announce our new series of introductory seminars covering various foundational topics and key figures within the rich intellectual tradition of Islam.

These classes are intended for students in higher education, as well as teachers, writers, and those interested in understanding depths of the Islamic worldview✨

12 Jan ‘25 | The Worldview of Islam | Syed Mohyideen al-Attas

19th Jan ‘25 | Plato and the Early Islamic Intellectual Tradition | @joshuabeneventi

26th Jan ‘25 | Islamic Historiography: the Development of the Methodology of History | @abuayyubchronicles

15th Feb ‘25 | An Introduction to Ibn ‘Arabi | Dr @ali_z_hussain

22nd + 23rd Feb ‘25 | The Intellectual Thought of Allama Iqbal | @saadyacoob

⭐️ £39 per seminar. Click on the LINK IN OUR BIO to sign up✨ | NOTE: We’ve made the decision to reduce the fee to £39. We aim to keep costs affordable and the seminars as inclusive as possible. Scholarships and financial assistance are available for those who require support. Email us at courses@sacredfootsteps.com to find out more.

“Our Ratib is like an iron wall for every city i

“Our Ratib is like an iron wall for every city in which it is recited.” — Imam al-Haddad

Join us for a monthly gathering via Zoom, reciting the Ratib of Imam al-Haddad, with reciters live from Tareem and various locations around the world. The recitation will be accompanied by commentary in English by Malaysian scholar Sayyid Muhiyuddin al-Attas, based on the book by Habib Alawi b. Ahmad b. Hassan b. Imam Abdullah al-Haddad.

In collaboration with @peacemeal_, @nur.saaadah, Ahlaha, HAK, Majelis Rasulullah Amsterdam and al-Fath.

📖 READ: Allamah Muhammad Iqbal: The Theorist of

📖 READ: Allamah Muhammad Iqbal: The Theorist of Muslim Modernity by @saadyacoob via the LINK IN OUR BIO✨

One of the most important thinkers of the last century, ʿAllāmah Muhammad Iqbāl was born in Sialkot in 1877. A third generation Muslim, his thought offers us a basis for building a civilisational movement rooted in the love of Allah and His Messenger ﷺ.

The core question that fueled Iqbāl’s thought was the issue of colonial domination. Iqbāl was born in the British Rāj, a territory that was larger and more populous than its ruling empire.
If the Indian population was to rise up and resist British domination together, British rule would become entirely unsustainable. The question for Iqbāl, then, was the nature of British methods of control and the framework for resisting them.

Intellectually, the British had convinced the Muslims of their civilizational inferiority, and spiritually, the vibrant traditions of taṣawwuf in India, which had once guided emperors and commoners alike, had begun to spiritualise their despair – an attitude that he viciously attacked in his poetry.

Well read in the literary, theological, and philosophical traditions of English, German, Urdu, and Farsi, Iqbāl’s inquiry led him to the realisation that the British exerted control over India as a whole, but especially over Indian Muslims. What one finds in close examination of his thought is an urgent desire to reconcile the tension between what he believes to be Quranic priorities and modern realities – not at a granular level but rather at a core, conceptual level.

By the time of his passing, Iqbāl was considered the most prominent Muslim intellectual in India, and his thought influenced important Muslim intellectuals around the world. His work calls us to take up the divinely ordained role of Islam and Muslims in the world, to cast off despair and don the cloak of hope in Allah’s majestic mercy.

Words: @saadyacoob Video: @mhmal1k

The Malay World and the Ahl al-Bayt Islam arrived

The Malay World and the Ahl al-Bayt

Islam arrived in the Malay world through “good word” and quickly established itself though various kingdoms that would later become centres of learning. Zain al-Haddad (@zainhd) speaks to Syed Muḥiyuddīn Al-ʿAṭṭās about the major Muslim figures in the Malay world and the development of an indigenous Islamic scholarship which was nevertheless rooted in networks of authenticated scholarly chains across the centuries.

🎧 PODCAST: Islam in the Malay world with Syed Muḥiyuddīn Al-ʿAṭṭās | LINK IN BIO or listen via iTunes, Spotify or other platforms.

⭐️Sacred Footsteps is run by a small team of volunteers. It is funded entirely by our followers/readers/listeners. If you enjoy our content and share our vision please consider supporting us financially via the link in our bio ✨