Muazzam Mir speaks to fellow Kenyans, activist and founder of Halal Safaris, Samia Bwana and conservationist and Mandela Washington Fellow, Raabia Hawa, about the conservation of wildlife and the environment, specifically from a Muslim perspective. They discuss the responsibility of travellers to ensure their travel practices are ethical and not harmful.
We begin with a key Quranic term, āyah, which we – almost always – translate as ‘verse’ in the Muslim scripture. However, this word also means ‘sign’ and herein emerges the crucial metaphysical node in our discourse. We find the following verse in (41:53): “We shall show them Our āyāt [signs/verses] in the horizons and in their own selves until it is clear to them that this is the truth.” But which meaning of āyāt (sg. āyah) is intended here: ‘verse’ or ‘sign’? Precisely both at the same time, because these two renditions are inseparable and intimately related.


